Showing posts with label warlord. Show all posts
Showing posts with label warlord. Show all posts

Monday, April 11, 2022

Microstory 1861: The Tarmides of Tasmania

In the late sixteenth century, a certain famous playwright wrote what would become perhaps his most obscure works. He was two years from death, and didn’t even get to see his final piece performed on stage. Once Tarmides of Egypt finally did make it to the theatre, opening night was riddled with such bad luck that it ruined the show’s future indefinitely. The lead forgot many of his lines, his co-star had to give birth halfway through, forcing them to switch to an understudy. The man who played the grandfather died of a heart attack near the end, and another was impaled when the stage collapsed due to all the weight of the people who ran up to tend to the old man. The injury resulted in death a day later. It was for these reasons that all further showings were cancelled. Years later, a different troupe tried to put on another production, but it went badly too. No one else died on the night, but set pieces fell apart, multiple actors flubbed their lines, and historians believe this to be the probable ground zero for what came to be known as the relatively shortlived Lurch Plague. The play was cursed, according to the superstitious majority of the time, and no one else so much as attempted to produce it again for at least a century. Since then, rumors of further unfortunate events have spread about more recent attempts, but most of these claims remain unsubstantiated. The fact of the matter is that the play has almost certainly been produced dozens of times without any issue, but that’s not a very good story, so most students are taught the melodramatically stretched truth that the curse always takes them in the end. The mystique of this whole thing is only fueled by the subject matter of the play itself.

Tarmides was born in Greece, but the narrative is about him immigrating to Egypt to escape his past, only to find himself at the center of one disaster after another. The playwright was probably trying to demonstrate the futility of life, having become more nihilistic in his latter years, but this depressing lesson is lost to the more sensational idea that he was a prophet, who wrote it in order to prompt destruction in the real world. When I was a young man, a tyrant rose to power, and waged a war against the rural parts of my country. Villages were demolished under the weight of his superior technology. I probably wasn’t truly the only survivor, but again, that’s not sensational enough, so the media billed it that way. I became famous, and an international effort formed in order to relocate me to a safer region of the world. Most of the time, developed world nations fight over who has to take in refugees, but in my case, they fought for the honor. Tasmania won, so that’s where I moved. Shortly thereafter, an undersea earthquake in the Southern Ocean sent a tidal wave to the island, killing thousands of people, and destroying a great deal of the infrastructure. Once again, in order to sell papers, journalists began drawing connections between my arrival, and the completely unrelated and unpredictable natural disaster. Like most regular people, I hadn’t even heard of the play myself at the time, but I soon came to be known as The Tarmides of Tasmania. This nickname followed me for the rest of my life. Whenever an item fell off of the shelf at the grocery store, or I was around when it began to rain, I was blamed for it. There was always someone around who enjoyed pointing it out, especially if something even moderately inconvenient happened to someone else. I lived the rest of my life with this mark, and as much as I don’t want to die, I won’t miss it.

Friday, March 18, 2022

Microstory 1845: Home

When I was a young lady, a group of mostly white people came to my village to tell us about their religion. We did not understand why they felt the need to do this, and we did not understand their words, but we listened to them patiently, and then went back to our business. A boy around my age caught my eye, and seemingly I his. He was quiet, and did not speak, and he was not white, but he was from the West. It appeared that he did not want to be there, doing this. Now, I’m not saying that these missionaries were bad, but they were not wanted, and we were happy when they moved on to the next village. The following night, the boy snuck out, and crossed the bridge to see me again. It was hard for us to communicate, but we figured it out. I was able to piece together that he was from Africa. I could not tell back then which country, but I know now that it was Gambia. The missionaries had once come to his home too, speaking their words. While they were there, a warlord came through, and tried to recruit all of the young boys to fight in a war that they did not believe in. His parents did not want him to fight, so they asked the missionaries to take him away. That sacrifice possibly saved his life, but he never found out what happened to his family. Back then, you could not simply look someone up on the internet. He always assumed the fighters found out what they did, and killed them for it. Two of the white missionaries raised them from then on, and he had felt indebted to them ever since. But he did not believe in their religion, and he did want to try to convince others to either. He could see that there was a difference between his group and the warlord, but he could not help but also see the parallels. They weren’t being violent, but they were being intrusive, and he did not want to do it anymore.

He was about to turn eighteen years of age, and in their culture, that meant he was a man. Together, we came up with a plan. It was clear that my village and our neighbors were not going to have anything to do with the white man’s God. The missionaries were respectful of this, but they did not like to give up if they did not have to. They had intentions to travel on, and continue spreading their words, but the boy told them that he wanted to stay. He thought my people only needed more time to learn the language, and see the light. This was his special way of getting out of his responsibilities without letting the group know the truth. It took him some time to persuade them, but they eventually saw it as a sort of rite of passage. He was ready to go off on his own, and this was the perfect opportunity for him. When they left, the boy was glad for a moment, but then he realized he had nowhere to go. He was in the middle of a strange country, and he did not know anyone but me. He wanted to go back to Usonia, to start his new life, free from the burden of proselytization, but he had no means of accomplishing this. He had no money, and no connections. I was able to explain to him that it was perfectly fine if he stayed with us. He could work in the fields, and build his own dwelling. One day, he might be able to return to North America, or anywhere else he wanted to go. He never did end up doing that, but not because he was unable to. We eventually fell in love, and after he finished constructing that dwelling, we lived in it together. We had three beautiful children, and seven grandchildren so far. He died a few years ago, and I have missed him dearly. I do not know what happens after death, if anything. Were his adoptive parents right, or are we? I do not care, as long as he is there waiting for me.